Stamped With the Image of God

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Format: Paperback
Pub. Date: 2004-03-01
Publisher(s): Orbis Books
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Summary

Selected by two of America's leading Black Catholic scholars, documents included here demonstrate that African Americans have long been an integral part of Catholic history in America. From the Spanish and French periods of the pre-Revolutionary South, continuing through the Civil War and the 20th century struggles against racism, "Stamped with the Image of God" offers hope for all Catholics as they search to realize a communion that embraces members of all races and cultures as equals. Book jacket.

Author Biography

Cyprian Davis, OSB, monk and professor of history at St. Meinrad's Abbey in Indiana Jamie Phelps, OP, is professor and director of the Institute for Black Catholic Studies, Xavier University of Louisiana, New Orleans

Table of Contents

Foreword xiii
Christopher J. Kauffman
Acknowledgments xvii
Introduction 1(2)
Part 1 THE SPANISH AND FRENCH PERIOD
The Brotherhood of Blessed Mary of the Blacks, Valencia, 1472
3(2)
Ecclesiastical Records of St. Augustine Parish in Florida, 1796, 1812
5(1)
Civil and Ecclesiastical Records of Louisiana: The Code Noir, 1724
6(6)
The Ursuline Nuns Limit Their Instruction of Girls of Color, 1797
12(4)
Part 2 THE PRE--CIVIL WAR PERIOD
The Devotional Life of Blacks in the Confraternity of Mount Carmel, 1796
16(2)
Portrait of a Saintly Slave, 1806
18(2)
Petition of the Catholic People of Color in Philadelphia, 1817
20(1)
The Clandestine Marriages of Slaves, 1839
20(2)
A Catholic Mutual Benefit Society, 1843
22(2)
Memoir of Pierre Toussaint, Born a Slave in Santo Domingo, 1854
24(1)
Two Letters by Pierre Toussaint, 1839
25(3)
George Paddington, Black Priest from Ireland, Missionary in Haiti, Friend of Pierre Toussaint, 1836
28(2)
A Black Woman's Letter to Pope Pius IX, 1853
30(2)
Letter of William Henry Elder, Bishop of Natchez, to the Society for the Propagation of the Faith, in Which He Describes His Ministry to Slaves, 1858
32(3)
The Defense of Slavery: The Pastoral Letter of Monsignor the Bishop of Natchitoches on the Occasion of the War of the South for Its Independence, 1861
35(1)
In Defense of Slavery: A Tract for the Times, Slavery and Abolitionism Being the Substance of a Sermon Preached in the Church of St. Augustine, Florida, on the 4th Day of January, 1861, Day of Public Humiliation, Fasting, and Prayer, by the Right Reverend A. Verot, D.D., Vicar Apostolic of Florida, 1861
36(2)
The Catholic Opposition to Slavery: In Supremo Apostolatus Fastigio, 1839
38(2)
Daniel O'Connell's Address against Slavery, 1833
40(2)
Public Letter of Augustin Cochin, Catholic Abolitionist, against American Slavery, to Albert, Duc de Broglie, 1863
42(1)
Letter of Monsignor the Bishop of Orleans to the Clergy of His Diocese on Slavery, 1862
43(4)
Part 3 CONGREGATIONS OF BLACK SISTERS
From the ``Journal of the Sisters of Providence,'' 1829
47(4)
The Journal of Sister Bernard Deggs: A History of the Sisters of the Holy Family, 1894
51(4)
Part 4 THE POST--CIVIL WAR PERIOD
The Second Plenary Council of Baltimore, the Minutes of the Extraordinary Session, October 22, 1866
55(2)
The Bishops' Pastoral Letter at the Close of the Second Plenary Council of Baltimore, 1866
57(1)
America's First Black Catholic Priests: Bishop John B. Fitzpatrick, Bishop of Boston, to Archbishop John Hughes, Archbishop of New York, 1859
58(1)
Bishop Healy Excuses Himself from Attendance at the Third Black Catholic Congress in Philadelphia, 1891
59(1)
Father Augustus Tolton to John R. Slattery, S.S.J., on His Vocation, 1890
60(2)
Father Tolton Writes St. Katherine Drexel, Foundress of the Sisters of the Blessed Sacrament, 1891
62(2)
Canon Benoit Notes in His Diary the Situation of Blacks in the United States, 1875
64(3)
Part 5 THE SOUND OF BLACK CATHOLIC VOICES
John R. Slattery, S.S.J., and the Education of Black Priests, 1899
67(3)
The Trials of a Black Priest, John Henry Dorsey, S.S.J., to John R. Slattery, S.S.J., 1903
70(2)
Black Parishioners Write to Their Bishop, 1888
72(2)
Daniel Rudd, Newspaper Editor, Lecturer, Lay Leader, 1888
74(2)
Daniel Rudd Explains the Proposed Congress of Black Catholics, 1888
76(2)
Daniel Rudd's Two Letters to William Henry Elder, Archbishop of Cincinnati, 1888
78(1)
The Black Catholic Lay Congresses, 1889, 1893
79(4)
Charles H. Butler of Washington, D.C., ``The Condition and Future of the Negro Race,'' 1893
83(4)
Part 6 THE ``COLOR LINE'' OF THE TWENTIETH CENTURY
Letter of Cardinal Gotti to the Apostolic Delegate on the Treatment of Black Catholics, 1904
87(1)
A Report to the Holy See on the Situation of African Americans in the United States, 1903
88(1)
``The Catholic Church and the Negro,'' by Lincoln Valle: The Failure of the Catholic Church in the South to Reach Out to African Americans, 1923
89(1)
Thomas Wyatt Turner, Black Catholic Lay Leader of the Twentieth Century, a Letter to an Archbishop on the Situation of Black Catholics, 1919, and Letter to the Bishops, 1932
90(4)
Permission Granted to Found the Franciscan Handmaids of Mary, Savannah, 1916
94(1)
Chronicle of the Franciscan Handmaids of Mary, 1941
95(1)
Decision to Form a Fraternal Order for Black Catholics, 1909
96(1)
The Colored Knights in Convention, 1916
97(1)
Father Peter Janser, S.V.D., Informs the American Bishops of the Establishment of a Seminary to Teach Black Students for the Priesthood, 1921
98(3)
Pope Pius XI Writes to the Superior General of the Society of the Divine Word to Give Support for the Education of African American Men to the Priesthood, 1923
101(2)
Part 7 MID-CENTURY: WINDS OF CHANGE
Poet of the Harlem Renaissance, Convert, 1946--47
103(4)
Claude McKay
The Third Door: The Autobiography of an American Negro Woman, by Ellen Tarry, 1955
107(4)
Part 8 CIVIL RIGHTS AND AFRICAN AMERICAN CATHOLICS
A Statement of the Black Catholic Clergy Caucus, 1968
111(3)
The Survival of Soul: National Black Sisters' Conference Position Paper, 1969
114(2)
A Black Priest Faces the Reality of Racism in the Catholic Church, 1970
116(2)
Lawrence Lucas
The Beginning of the National Office for Black Catholics, 1970
118(3)
Joseph Davis
National Office for Black Catholics, Black Perspectives on Evangelization of the Modern World, 1974
121(3)
``Toward a Black Catholic Theology,'' 1977
124(3)
Edward K. Braxton
The Black Catholic Theological Symposium, 1978
127(4)
Part 9 THE CHURCH ADDRESSES RACISM
Bishop Vincent Waters Desegregates All Catholic Parishes in North Carolina, 1953
131(3)
U.S. Bishops' Pastoral Letter on Racism, 1979
134(1)
Black Bishops of the United States, Pastoral Letter on Evangelization, 1984
135(2)
Pontifical Commission for Justice and Peace, Statement on Racism, 1988
137(3)
Statement on the Tenth Anniversary of the Black Bishops' Letter on Racism, 1989
140(3)
Part 10 THE WITNESS OF AFRICAN AMERICAN CATHOLICS: CHALLENGE AND HOPE
``The Gift of Music,'' 2001
143(2)
Clarence Rivers
``The African American Experience and United States Roman Catholic Ethics,'' 1997
145(1)
Bryan Massingale
``Catholic Theology: African American Context,'' 1998
146(2)
M. Shawn Copeland
``Voice of the People, Voice of an Age,'' 1985
148(3)
Thea Bowman
Voice of Womanists, 1998
151(2)
Diana L. Hayes
Index 153

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